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everyone.” Student organizations have been heavily involved in dialogue around campus accessibility, too. Residence Hall Association and Associated Students of Pacific Lutheran University (ASPLU) joined forces to host forums. And student leaders such as Miranda Martens, Haedon Brunelle, Veronica Winter, Austin Beiermann, Ayanna Cole, Rebecca Hultman and Tono Sablan raised awareness around issues of accessibility with an exhibit in the Tunnel of Oppression event last semester. The students comprised the
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Women’s Studies Association conferences in 2016, and were accepted to present. Taiwo and Hambrick presented different aspects of their research at each conference that November. At ASHE, the pair participated in a roundtable discussion during which they shared their research process. Hambrick said she enjoyed how the roundtable dialogue centered on black women. They discussed transitioning, black women in doctoral studies at PWIs, and black girls in K-12. Engaging in conversation with black women
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extraction and oppression.” “I think we’re all excited to see where and how Andrew’s contributions to these conversations will have a long-standing impact,” she says. “Whether that’s in a local community framework or a global dialogue, all our voices can make a difference.” Mount Tabor Park in Portland Oregon (stock image) Faith as Sustenance Schwartz is still a nominal member of the Lutheran church and feels culturally Christian due to his Lutheran upbringing and Christ-informed values. But his work is
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. CHARLES: What did your father give you? GEORGIANA: Education, an inheritance. ‘Tis both a blessing and a curse. (S2E5) After a little more dialogue in which Charles shares some of his background story, the scene ends in a passionate kiss between them, almost disguising the fact that as the camera pulls out, viewers can see pentimento in the portrait. Pentimento is when a previous painting choice can be seen beneath a new one, and in this scene it enables the audience to see Georgiana’s painted updo
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p.m., Scandinavian Cultural Center, Anderson University Center. Monday, March 9: Student/Faculty Dialogue. The Division of the Humanities hosts an open, free-form discussion for students and faculty to share their thoughts and experiences related to race and ethnicity on campus and in the classroom and to identify goals for future programming and curricular development. 7 p.m.-9 p.m., Anderson University Center Room 133. Tuesday, March 17: Dr. Carolyn West: Forum on Ending Sex Trafficking. West
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expense of teaching and relationships with students. At PLU and in the School of Business, our faculty are teachers first, and they are at PLU because they care about their students, understanding what their students hope to explore and achieve at PLU and beyond, and their student’s dreams for their future career.”’ “Blend that dedication with a continuous dialogue with industry leaders, and the result is a top business program that understands trends and reinforces the core foundations important to
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club on campus For the King, and helped facilitate a community dialogue project with ASPLU. I studied away in Trinidad and Tobago. I was also a member of the PLU Women’s Ultimate Frisbee team. I have been blessed by the experiences and people I have encountered. I don’t know where these last four years have gone and I am going to miss PLU and the people here very much. What’s next? After graduation, I will be volunteering with the Evangelical Lutheran Church in America’s (ELCA) program Young Adults
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pacifist Huguenot pastors responded to violence with love, to hate with hospitality, to arrogance with humility and to human need with concrete action. Here I explore the lessons of Le Chambon and argue that, despite real differences between our times and communities, they have much to teach us in our own struggles against hate, violence and arrogance. I will likely raise more questions than can be answered here, but I pose these questions as a starting point for dialogue. Le Chambon was above all
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in “Epitaph upon a Hare” (1784) and “The Task” (1785). Austen scholar Barbara K. Seeber has demonstrated that Persuasion is in dialogue with anti-hunting debates of Austen’s time in Jane Austen and Animals. Both rabbits and hares have been consistently feminized across history. I’ve written about the hare’s feminization in “The Hunting of the Hare: Female Virtue and Companionate Marriage in Henry Fielding’s Joseph Andrews and Tom Jones,” Reading Literary Animals: Medieval to Modern. Eds. Karen
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core. On this view, whether a belief is basic (and how basic it is, if there are degrees) is a separate issue from that of epistemic support; rather, it is a question of how far through one’s conceptual scheme the belief ramifies, how much would have to be changed if the belief were abandoned. Poster Advertising a “Faith and Reason Dialogue” between Philosophy, Chemistry, and Physics Professors in 2015. If this is so, then those beliefs central to a religious conceptual system end up just about
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