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  • , Norway. He has participated in the Washington Bus Fellowship, a program focused on politics, social justice, and community building.Emily F. DavidsonEmily F. Davidson is an Assistant Professor of Hispanic Studies in the Department of Languages and Literatures at PLU. She specializes in contemporary Caribbean, Central American, and Latino/a Studies. As an undergraduate student at PLU in the nineties, Dr. Davidson was one of the founding members of Puentes, the first Latino/a student organization on

  • literature, music and political science, history and business, or geoscience and philosophy. To see a list of past Peace Scholars and their majors, please go to www.peacescholars.wordpress.com. How many Peace Scholars are selected?There are two Peace Scholars selected each year. What are the costs of the program?Airfare to and from Norway is paid. In addition, lodging, food and tuition are paid by the program while students are in Norway and costs would be covered if an event occurs in the U.S. Any

  • Pacific Lutheran University and Executive Director of the Wang Center for Global and Community Engaged Education. Her work advances PLU’s vision for global education through faculty development, study away programs, and on-campus events addressing global issues. Her current research focuses on representations of violence and explores new dimensions of the elegy in contemporary Mexican literature. She is also in the process of completing a two-year training as a Mindfulness Meditation Instructor.Laree

  • different views of contemporary life are represented and performed through this masking tradition. Today the lipiko can be representative of a wide variety of characters including, animals, mythical characters, men, women, Makonde and outsiders (Bortolot).  However, this new approach to the mapiko has created some tension between the younger and older generations. According to Alexander Bortolot, the older generations believe the dance has diverged too much from tradition, while the younger generations

  • different views of contemporary life are represented and performed through this masking tradition. Today the lipiko can be representative of a wide variety of characters including, animals, mythical characters, men, women, Makonde and outsiders (Bortolot).  However, this new approach to the mapiko has created some tension between the younger and older generations. According to Alexander Bortolot, the older generations believe the dance has diverged too much from tradition, while the younger generations

  • different views of contemporary life are represented and performed through this masking tradition. Today the lipiko can be representative of a wide variety of characters including, animals, mythical characters, men, women, Makonde and outsiders (Bortolot).  However, this new approach to the mapiko has created some tension between the younger and older generations. According to Alexander Bortolot, the older generations believe the dance has diverged too much from tradition, while the younger generations

  • different views of contemporary life are represented and performed through this masking tradition. Today the lipiko can be representative of a wide variety of characters including, animals, mythical characters, men, women, Makonde and outsiders (Bortolot).  However, this new approach to the mapiko has created some tension between the younger and older generations. According to Alexander Bortolot, the older generations believe the dance has diverged too much from tradition, while the younger generations

  • different views of contemporary life are represented and performed through this masking tradition. Today the lipiko can be representative of a wide variety of characters including, animals, mythical characters, men, women, Makonde and outsiders (Bortolot).  However, this new approach to the mapiko has created some tension between the younger and older generations. According to Alexander Bortolot, the older generations believe the dance has diverged too much from tradition, while the younger generations

  • cybernetics and general systems theory. In addition, the course considers postmodern ideas, the feminist critique of systems theory, and common factors versus evidenced based approaches. Students will learn to apply a systemic lens personally and professionally. Strategies for systemically conceptualizing therapy will be taught. (4) MFTH 504 : Contextual Foundations of Systemic Practice This course provides an introduction to contemporary family developmental theory which explores issues of power

  • the Holocaust in Jewish-Christian Relations (Regency Room, AUC)“Invoking an Absent Past:   The Holocaust in Catholic Responses to Contemporary Debates over Immigrants ,Refugees, and the Rise of Anti-Semitism” – Raymond C. Sun Church leaders in the United States and Europe have responded to contentious contemporary debates over issues of immigration, refugees, and the rise of anti-Semitic hate crimes by strongly calling for Catholics to practice the virtues of love, mercy, and compassion regardless