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  • Introduction to Holocaust and Genocide Studies - VW, GE HISP 201 Intermediate Spanish - VW, GE HISP 202 Intermediate Spanish - VW, GE HISP 231 Intensive Spanish (Study Away) - VW, GE HISP 252 Spanish for Heritage Speakers - VW, GE HISP 301 Hispanic Voices for Social Change - VW, GE HISP 321 Iberian Cultural Studies - VW, GE HISP 322 Latin American Cultural Studies - VW, GE HISP 331 Intensive Spanish (Study Away) - VW, GE HISP 351 Hispanic Voices for Social Change for Heritage Speakers - VW, GE PHIL 121 The

  • ethnomusicology, he is also a gifted composer. He has served as a clinician at jazz festivals throughout the United States, and serves on the steering committee for The Seattle Jazz Experience. A scholar of jazz and popular music, his publications include contributions to The Cambridge History of American Music and the third edition of his history text, American Popular Music. David Deacon-Joyner Kim BondKim Bond is a senior from Kelso, Washington, with majors in History and Anthropology. Nominated as one of

  • commented that he experienced a “lot of productivity by osmosis” from having so many scholars in his surroundings working on their research. And being at Oxford provided him with opportunities for conversation with colleagues also working on topics in the history of Christianity. Much of Dr. Dowland’s research addresses the topic of white masculinity in the U.S., which is also important in his courses on Gender and American Christianity. During his sabbatical, Dr. Dowland used his research to update

  • Samuel Torvend ’73 Associate Professor of European Religious History Biography Biography Samuel Torvend teaches courses in the history of Christianity and historical courses on specific topics. In all of these courses, his early interest in the relationship between Christian insights and practices with a culture’s social, economic, and political systems continues to engage students with the power of religion to shape public life. He also teaches an introductory course in the International

  • American Indian Catholics had awaited for generations. Saint Kateri, known as the patroness of the environment, was born in 1656 near present-day Albany, New York, to an Algonquin mother and a Mohawk father. Tekakwitha converted to Christianity at age nineteen and took a vow of perpetual virginity. Her devotees have advocated for her sainthood since her death in 1680. Within historical Catholic writings, Tekakwitha is portrayed as a model of pious, submissive femininity. In her book Indian Pilgrims

  • Autonomy at the End of the Antique World (Ashgate 2014) : View Book They Who Give From Evil”: the Response of the Eastern Church to Money-lending in the Early Christian Era (Wipf & Stock 2012) : View Book Biography Brenda Llewellyn Ihssen teaches courses in the history of early and medieval Christianity, and specific topics in historical theology and Eastern Orthodox Christianity. She also teaches in the International Honors program. Her research is focused primarily on social ethics found in Greek

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  • Meadow: Authority and Autonomy at the End of the Antique World (Ashgate 2014) : View Book They Who Give From Evil”: the Response of the Eastern Church to Money-lending in the Early Christian Era (Wipf & Stock 2012) : View Book Biography Brenda Llewellyn Ihssen teaches courses in the history of early and medieval Christianity, and specific topics in historical theology and Eastern Orthodox Christianity. She also teaches in the International Honors program. Her research is focused primarily on social

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  • Rabbi Bruce Kadden Lecturer in Religion Biography Biography Rabbi Bruce Kadden will present Dabru Emet: A Jewish Perspective on Christians and Christianity. Dabru Emet (Hebrew for  “Speak the Truth”) proposes a series of theses concerning Jewish views of Christianity and a call for Jews and Christians to work together for justice in the world. Signed by over 220 rabbis and Jewish scholars, Dabru Emet was first published in the New York Times on September 10, 2000.  For many if not most

  • Christianity” that have shaped the meanings of much of Christian language and can explain why it’s becoming increasingly unfamiliar. These features are the literalization of Christian language and an understanding, or misunderstanding, of Christianity’s core message. Literalization of the Christian language—believing that all or even just some of the Bible is literally and absolutely true—is neither ancient nor traditional, Borg said. “Biblical inerrancy and insistence on the literal interpretation of the

  • Literature of the Hebrew Bible RELI 220: Early Christianity RELI 221: Medieval Christianity RELI 331: New Testament Studies Pre-Law Advising For information, see Pre-Professional Programs section of the catalog