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Learn More: Makonde Body MaskThese lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but

Learn More: Makonde Mask 1These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially

Learn More: Makonde Mask 2These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially

Learn More: Makonde Mask 3These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially

Learn More: Makonde Mask 4These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially

additional strategies for meeting these goals. Dr. Michael Schleeter, Associate Professor of Philosophy, teaches and produces scholarship in the areas of ethics and political philosophy. During his sabbatical, he was able to take time to rest and restore as well as explore new topics that further extended his areas of expertise, including the role of biology and evolution in systems of ethics.Dr. Schleeter stated that this branch of philosophy includes humanity’s development of moral capacity over time

join us for Popcorn +Plant to grab some snacks as we dive into a film that explores our relationship with the planet, shedding light on the effects of capitalism on Earth’s ecosystems and diversity.  Round out the evening at Sounds of Solidarity in the evening where those who have participated as storytellers and their guests are invited to listen to PLU students who have prepared pieces to share in their reflections on the interconnected relationship between diversity, justice, and sustainability

learned. “The human story is a very complex thing,” he said. “History doesn’t start and then stop. It’s more of an evolution.” As for his study of religion, Jones saw it as a catalyst for the history he was studying and wanted to know more. “Religion provides a huge worldview,” he said. “When you understand the religion, history makes a whole lot more sense.” Jones’ intersecting identities have evolved since graduation. He came out as trans in July 2017 and changed his name. “PLU is awesome in that

forward in his chair to talk about what he’s learned. “The human story is a very complex thing,” he said. “History doesn’t start and then stop. It’s more of an evolution.” As for his study of religion, Jones saw it as a catalyst for the history he was studying and wanted to know more. “Religion provides a huge worldview,” he said. “When you understand the religion, history makes a whole lot more sense.” Jones’ intersecting identities have evolved since graduation. He came out as trans in July 2017 and