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  • ways the diets of medieval Benedictines were very different from those of the average modern-day American. “It’s good to remember,” said Dr. Torvend,  “that the lives of these communities were guided by the daily motion of the sun and moon, by the changing seasons of the year. They did not fly pineapples in from Hawaii or Costa Rica and hothouse tomatoes from Canada. They lived with what we would call a macrobiotic diet: a diet that would change with what was available at different times of the

  • that focused on environmental ethics.In many ways the diets of medieval Benedictines were very different from those of the average modern-day American. “It’s good to remember,” said Dr. Torvend,  “that the lives of these communities were guided by the daily motion of the sun and moon, by the changing seasons of the year. They did not fly pineapples in from Hawaii or Costa Rica and hothouse tomatoes from Canada. They lived with what we would call a macrobiotic diet: a diet that would change with

  • name is PLU’s Pan Orthodox Organization, explained Jordan Ramos ’12, whose faith journey took him from evangelical Christian, to Protestantism, to the orthodox faith about two years ago. Ramos found that this road and belief system satisfied both his heart and his intellect. “I really feel like I’ve found the modern embodiment of the early church,” he said. Ramos doesn’t exactly expect a big turnout, but like Alazadi’s group, he hopes that those with questions about Orthodox Christianity will show

  • in Africa and the conditions faced by captive chimpanzees in the United States. Lindsey reports on her experience last summer in the following way: “As a student of philosophy, I’ve read many of the influential sources of historical and contemporary human arrogance. According to many ancient and modern thinkers, humans are different in kind from all other animals on earth. Along the way we have distinguished ourselves in many ways, not the least of which is the ability to use language. These

  • needed to succeed. It begins with three-weeks of language acquisition and general introduction to Oaxacan society, followed by eight weeks of inter-disciplinary understanding of ancient, modern and contemporary Mexico. When each student is feeling acclimated to his or her surroundings, they begin on a four-week full-time internship in the community. Pfaff and Engh actually studied a year apart. But in talking with them, it is amazing how the stories they tell are similar – clearly they have a common

  • helping me think aloud and in writing. Don’t be fooled by Charles Musgrove’s dogs. They would be strictly distinguished from pets, the indoor companions who became popular in Austen’s time, and who are given affectionate names and are not at work in the field or employed for the hunt. Other related meanings that might be implicit in Carriera’s allegory include the rabbit’s early modern association with Venus and love, as well as to women’s cunning and sexual organs. See Victoria Dickerson’s wonderful

  • . Also encouraging, the Conference of the Modern Language Association has in the last two years sponsored three panels on animals which might be described as “pro-animal,” that is, which move beyond studies of animal imagery in, say, Shakespeare or Moby Dick.Such conferences are made possible by a wealth of new research on animals in a wide range of fields. For some time, the conversation about human-animal relations has been largely dominated by terms derived from philosophical ethics. Other fields

  • training and education in the professions which modern society requires” [my italics]?To date, we have begun discussions about new programs in which courses offered by faculty in the professional schools would be combined with courses traditionally offered by faculty in the College of Arts and Sciences. Professors in the professional schools are also being drawn into foundational courses, such as the Freshman experience. Potential cross-disciplinary programs that result from such creative overlaps are

  • travelled to Lhasa, Tibet, where he watched devout Buddhists make a pilgrimage to a city and prostrate themselves in a circuit around the temples with prayer wheels, especially at the Jokhang Temple, one of the holiest sites in Tibet to Buddhists. Prayer flags would snap against the wind, along with the Chinese national flag. Centuries old streets, would intersect with more modern boulevards.  Smells of spices, dust and exhaust fumes would compete for dominance. “I was just transfixed by the place,” he

  • work of repertoire in North America. They get to work with one of the world’s best-known conductors and one of the best-known composers of modern repertoire. There is great value in learning to collaborate on such a large scale and in such a visible setting. And I believe ultimately all the performers will be moved by the music and its connection to the story. The SOAC focus this year is on storytelling. What do you think this concert has to say about the art of communicating? We’re telling the