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hating everything”. Mary might be childlike and a bad mother, but she is not childish. She already has two children older than five years old in the movie, and estimating her age from Austen’s novel, she is twenty-two. She demonstrates how Regency girls must grow up quickly in a marriage economy that values worth in terms of their youth, beauty, and reproductive organs. If this sounds familiar, that’s because two-hundred years later this Western standard of worth still has its aftershocks. In the

chances have grown again, this time to about 62 percent. It shouldn’t be hard to guess the political affiliations in a Seattle newsroom or a liberal arts college in Washington state. I talk to the reporter next to me about election-data entry becoming obsolete. “You know,” he says, “automation will replace 35 percent jobs in America. We’re lucky as journalists that computers won’t come for us until later.” I spend the next 20 minutes nervously chewing on stale pizza. Amid the results, one of my team

software. U.S. consumers were seeing products that they had never seen before. Productivity applications like spreadsheets and word processors really changed what people could do with computers, and to study the origins of the movement I looked at how companies like Lotus 1-2-3, WordPerfect, and Microsoft contributed to the U.S. economy.” Michael: “How did this competitive marketplace take shape, Matt? Weren’t Bill Gates and Steve Jobs in a battle-to-the-death over these new software products?” Matt

echoed her frustration. Audrey Knutson ’07, a political science and global studies major, said 10-year-old Marimaua Muya can verbally comprehend what is said but has difficulty understanding what she reads. The Bantu children are still trying to adjust to life in the United States. During one tutoring session, Knutson asked Muya to locate Tacoma on a map of the United States posted in a corner of the classroom. Standing on a chair, Muya’s focus was on the Midwest. She needed prodding from Knutson to

2016, they crafted a research paper examining those experiences, which are often marginalized at in higher education. It focused on how black students navigate the natural hair journeys on campuses in the Pacific Northwest. Taiwo and Hambrick jumped at the opportunity to write the paper after learning of a political science journal accepting submissions on the theme of #BlackGirlMagic, a movement created in 2013 by CaShawn Thompson to celebrate black women. Tolu Taiwo (left), outreach and

images with many layers of meaning,” Bullock elaborated. “Neutralia for example isn’t just two women happily picking apples in the springtime. It is about joy in nature, but it is more importantly a political statement. There is a boat in the background being overwhelmed by waves, a ship going down, which represents Europe. He’s telling us that he was not happy that Norway remained neutral in World War I, going on with daily life, while the rest of Europe was struggling.” In 2012, Munch’s famous 1895

the kind of knowing that cannot be unknown. For our students this is a process of reconstituting themselves as human beings, a process of disintegration and reintegration, for some welcome, for others not. For all, however, it is a process that usually involves their experiencing a sense of tension and even betrayal of family, peer group, social class, ethnic community, religious denomination, or political ideology. Whether and how students negotiate this process depends on many things: among them

if Clara had the recourse we need to fight to keep, the plot may have progressed in a different way. But, we still have something to apply to our present given how the allyship between Clara and Esther as well as Georgiana and those supporting the strike is exactly what we need against political powers determined to isolate and to weaken. Because if we start to doubt, name-call, or diminish each other as a means of virtue signaling or for any other perceived reward, as so often happens online, we

Lutheran University. This May, Akuien (pronounced “A – Q – En”) will graduate with a double major in communication and political science with minors in conflict resolution and religion. The first years of his life were spent traveling, or rather escaping from the horrors of a civil war in Sudan. “I was born into this chaos right away,” Akuien said. He is one of almost 4,000 “Lost Boys,” who escaped a life of war and faced the fear of the unknown for a chance at a better life in America. “Luckily, I was

political season marked by the demonization of racial, religious, and ethnic minorities, this conference focuses on the quest for a just vision of life shared in community. Sponsored by the Department of Religion and Lutheran Studies program. MORE INFORMATION Ruth Anderson Public Debate: A Third-Party Vote is a Wasted Vote Oct. 4 | 7 p.m. | Karen Hille Phillips Center for the Performing Arts The 4th annual Ruth Anderson Public Debate will feature PLU debaters Mariah Collier ‘17 and Charles “Tate” Adams