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Learn More: Makonde Body MaskThese lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but
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Learn More: Makonde Mask 1These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially
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Learn More: Makonde Mask 2These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially
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Learn More: Makonde Mask 3These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially
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Learn More: Makonde Mask 4These lipiko masks, which in the language of the Makonde people means “helmet mask.” come from the minority ethnic group of the Makonde live in southern Tanzania and northeastern Mozambique, both north and south of the Rovuma River. The Makonde first came to the region in the eighteenth and nineteenth century seeking refuge from the slave trade and they have continued to experience a great deal of cultural transformation and change over the past century, but especially
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Cornell University Libraries. Donations and AcquisitionsThe Archives and Special Collections may accept select donations of materials that are consistent with our collection policies for the University Archives, ELCA Region 1 Archives, and the Scandinavian Immigrant Experience Collection. Other donated materials outside of these areas that support student learning and research may be selected for our Special Collections. Donated materials added to our holdings will possess permanent research value and
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Doctor of Education in Educational Leadership A master’s degree, in any major, from a regionally accredited institution with a cumulative GPA of 3.0 or higher For Ed.D. plus Superintendent Credential: Valid Washington State teaching, administrator, or ESA certificate Three years of building or district level leadership experience For Superintendent to Ed.D.: Washington State Superintendent Certificate completed at a Professional Educator Standards Board approved superintendent program
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experience, and governmental policies in the development process. Prerequisites: ECON 101 or consent of instructor. (4) ECON 337 : International Macroeconomics An introduction to international macroeconomic theory and policy, including the balance of payments accounts, foreign exchange markets, theory of exchange rates, policies under fixed and flexible exchange rates, economic integration, global financial crises, policy coordination. Prerequisite: ECON 102 or consent of instructor. (4) ECON 344
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and/or mute their microphones when not speaking.) Supplemental applications, such as Google Docs and Drive, are useful for facilitating synchronous activities during a virtual meeting. Or, student activities can be managed asynchronously using Sakai. While the idea of conducting a virtual class session may lead to some anxiety, a high quality microphone, a clear set of expectations for participants, and some flexibility to adapt planned activities can make the experience run more smoothly
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on many who search for meaning and faith in light of trauma, grief and diagnoses of terminal illness or incurable disease.CONFERENCE WEBINAR: “Beyond Deep Gladness: Coming to Terms with Vocations We Don’t Choose.” The talk urges an expansion of Beuchner’s definition of vocation and uses trauma theory to talk about the issues we’ve been facing (pandemic, systemic racism). Thompson will talk briefly of her own experience with illness and will talk about the importance of communal and public lament
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