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. Neither Walker’s experience as a student in Copenhagen nor her time teaching in Prague were designed as formal studies of transportation. Instead, she lived it. “My study abroad experience was really fundamental,” Walker said. “It was experiential. I wasn’t there to study biking.” But when she moved in with a Danish family, they provided a bike. She took the train or a bike everywhere. “It’s part of what you do there,” she said. Prague also boasts “an amazing transit system,” Walker said. She brought
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out how to be a successful writer. I was definitely more interested in the former.” Barot says that’s by design. “We have a structure, but we don’t have a curriculum,” he said of the program. “All of these people are coming here with very different backgrounds and levels of knowledge beforehand. Each mentor has to tailor their mentorship to what each writer is doing.” The MFA — with concentrations in the genres of fiction, nonfiction and poetry — spans three years with an immersive 10-day
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Severtson Student Application 2022-23 (pdf) view download
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Two-Year Course Cycle 2023-2025 (pdf) view download
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Note: A 4-credit Religion/Diversity course must be taken during your January term. This course is a
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especially during the Portuguese Colonial period from 1920 to 1974. This had a major impact on their society and molded much of their art into what is seen today. The Makonde are an agrarian kin-based and matrilineal society. They adhere to an ancestrally based spirituality, despite pressures to convert religiously and adjust economically to the capitalist market. Their matrilineal social structure, meaning ancestry is traced through the female line, is rooted in their creation story, which speaks of the
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during the Portuguese Colonial period from 1920 to 1974. This had a major impact on their society and molded much of their art into what is seen today. The Makonde are an agrarian kin-based and matrilineal society. They adhere to an ancestrally based spirituality, despite pressures to convert religiously and adjust economically to the capitalist market. Their matrilineal social structure, meaning ancestry is traced through the female line, is rooted in their creation story, which speaks of the first
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during the Portuguese Colonial period from 1920 to 1974. This had a major impact on their society and molded much of their art into what is seen today. The Makonde are an agrarian kin-based and matrilineal society. They adhere to an ancestrally based spirituality, despite pressures to convert religiously and adjust economically to the capitalist market. Their matrilineal social structure, meaning ancestry is traced through the female line, is rooted in their creation story, which speaks of the first
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during the Portuguese Colonial period from 1920 to 1974. This had a major impact on their society and molded much of their art into what is seen today. The Makonde are an agrarian kin-based and matrilineal society. They adhere to an ancestrally based spirituality, despite pressures to convert religiously and adjust economically to the capitalist market. Their matrilineal social structure, meaning ancestry is traced through the female line, is rooted in their creation story, which speaks of the first
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during the Portuguese Colonial period from 1920 to 1974. This had a major impact on their society and molded much of their art into what is seen today. The Makonde are an agrarian kin-based and matrilineal society. They adhere to an ancestrally based spirituality, despite pressures to convert religiously and adjust economically to the capitalist market. Their matrilineal social structure, meaning ancestry is traced through the female line, is rooted in their creation story, which speaks of the first
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