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reforming movements. Among his published works are Luther and the Hungry Poor: Gathered Fragments . Guest Contributors Kevin J. O’Brien Kevin teaches courses in Christian ecological ethics, religion and environment. He also teaches comparative ethics and Christian ethics in the religion department. His research focuses on the interconnections between religious faith and social justice, human ethics and environmental concerns, scientific data and moral commitments. Lisa Patterson ’98 Lisa Patterson is

with Susannah Heschel of Betrayal: German Churches and the Holocaust (Fortress, 1999) and has served on the Board of Editors of Kirchliche Zeitgeschichte since this journal was founded in 1988. He also is Chair of the Committee on Ethics, Religion and the Holocaust at the U.S. Holocaust Memorial Museum. Conference ScheduleThursday, October 26Elizabeth BaerAdam BlacklerHeather MathewsAustin KarrAnna MarkoRona KaufmanTerrence PetersonDaniel SchroeterBruce KaddenBabafemi AkinrinadeSarah Abrevaya

-Law Religion I chose to study history at PLU because of the community feeling and support that PLU provides academically. Unknowingly, my first history class was with the chair of the department, Gina Hames and being able to form that connection early on has been essential to my success. Also, the staff are extremely dedicated to making sure you succeed, your academic excellence is their top priority! — Fulton B. ‘24 Did you know? Interested in learning history where it actually happened? PLU

through a Woman’s Eye: Yoruba Religious Tradition and Gender Relations.” Journal of Feminist Studies in Religion Vol. 20, No. 1 (2004): 41-60. Omari-Obayemi, Mikelle S. “An Indigenous Anatomy of Power and Art: A New Look at Yoruba Women in Society and Religion.” Dialectical Anthropology Vol. 21, No. 1, Nigeria (1996): 89-98. Pitt Rivers Museum Body Arts. “Scarification in Nigeria.” Pitt Rivers Museum. http://web.prm.ox.ac.uk/bodyarts/index.php/permanent-body-arts/scarification/179-scarification-in

POLS 346 Environmental Politics and Policy - ES, GE POLS 365 Race and Ethnic Politics - ES, GE PSYC 335 Cultural Psychology - GE RELI 131 The Religions of South Asia - RL, VW, GE RELI 215 Religions of the Ancient Mediterranean - RL, VW, GE RELI 230 Religion and Culture - RL, VW, GE RELI 232 The Buddhist Tradition - RL, VW, GE RELI 233 The Religions of China - RL, IT, GE RELI 235 Islamic Traditions - RL, VW, GE RELI 236 Native American Religious Traditions - RL, VW, GE RELI 237 Judaism - RL, IT, GE

. Haratine women, whose lives are defined by much more than religion, often find Islam empowering. “It supports their economic endeavors,” Wiley said. “In Islam, a woman controls her own money.” “They are smart, savvy, bold, outspoken, entrepreneurial,” she said, “the funniest women I’ve ever met.” An entire chapter is dedicated to their jokes, which, Wiley argues, air views that might otherwise be hard to speak publicly. In the market — “a de facto women’s space” — they can joke loudly enough that

Christianity, Islam takes a variety of forms, Wiley points out. Haratine women, whose lives are defined by much more than religion, often find Islam empowering. “It supports their economic endeavors,” Wiley said. “In Islam, a woman controls her own money.” “They are smart, savvy, bold, outspoken, entrepreneurial,” she said, “the funniest women I’ve ever met.” An entire chapter is dedicated to their jokes, which, Wiley argues, air views that might otherwise be hard to speak publicly. In the market — “a de

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Law School, Pace University Master of Fine Arts in Creative Writing, Syracuse University Master of Business Administration, Pacific Lutheran University Loading... It’s FREE to apply to PLU When you're ready, we're here. Apply now and fulfill your potential! Get Started Related Programs: Business Education English Environmental Studies Global Studies History Holocaust & Genocide Studies Native American & Indigenous Studies Political Science Pre-Health Sciences Pre-Law Psychology Religion

can also be representative of certain ethnic groups, which is determined through the various ways in which the hair is styled. The hair used to make these masks typically is human hair that has been applied with beeswax. – Savannah Phelan ‘15, Anthropology and Religion **Mapiko divided into two morphological categories: helmet masks and facemasks (while both called mapiko, facemasks are more specifically called makonma). Makonma are typically regarded as cultural imports and are not given the same