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changed. While still performed at initiations, today the main significance of these ceremonies comes with the opportunity for communities to come together, celebrate, and communicate truths about gender, power and the past. They offer a chance for the Makonde to express, through ritual performance, the realities of their changing world and how that in turn affects their own identity (Bortolot). During initiation both girls and boys are taught how to make and perform with masks. Women however, perform
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changed. While still performed at initiations, today the main significance of these ceremonies comes with the opportunity for communities to come together, celebrate, and communicate truths about gender, power and the past. They offer a chance for the Makonde to express, through ritual performance, the realities of their changing world and how that in turn affects their own identity (Bortolot). During initiation both girls and boys are taught how to make and perform with masks. Women however, perform
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. “Cultural Identity in the Multicultural Niger Delta,” in Ways of the Rivers: Arts and Environment of the Niger Delta. Ed. Anderson, Martha G. Los Angeles, California: UCLA Fowler Museum of Cultural History, 2002. Peek, Phillip. “The Owu/Oworu Masquerade Complex” in Ways of the Rivers: Arts and Environment of the Niger Delta. Ed. Anderson, Martha G. Los Angeles, California: UCLA Fowler Museum of Cultural History, 2002.
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advocating justice, equality, and humanity. We believe that our Department needs to begin by talking openly and with care about unsanctioned violence against Black people. A clear, unwavering indictment of the status quo is the very first thing we can do. Additionally, we believe it is imperative to self-educate and self-reflect. We recommend a number of books to learn more about communication, policing, and Blackness: Lynching: Violence, Rhetoric, and American Identity by Ersula Ore; Invisible No More
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Counseling Program, Tacoma, WA YWCA is located in Downtown Tacoma and specializes in working with individuals and families who have experienced domestic violence. From their website: “As an inclusionary non-profit organization, YWCA Pierce County provides assistance to survivors of domestic violence and their children. All survivors are welcome regardless of race, ethnicity, gender, gender identity or expression, religion, or sexual orientation. Bilingual staff and interpretation services eliminate
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February 7, 2008 A rose is [not] a rose Between the rows of tall, pale pink roses, he came at me like Darth Vader in a billowing cloud of vapors, his identity cloaked beneath a black face mask, hood and plastic clothes. But the material coming out of the worker’s hose was a fog of agricultural chemicals. “Venenos,” explained my guide, César Estacio. Poisons. Once a laborer on a rose farm like this, Estacio is now director of a support organization for workers in Cayambe, Ecuador, a town rooted
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initiative focused on the theme that everyone is a welcome member of the athletics department and teams, regardless of ethnicity, religion, sexual orientation or gender identity. It previously had earned a Quigg Award for Excellence and Innovation from PLU. In May, SAAC’s scene in PLU’s Tunnel of Oppression, which, in partnership with Special Olympics, focused on the derogatory use of the word “retard(ed),” was selected as the Outstanding Tunnel of Oppression Scene by PLU’s Diversity Center and received
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last week’s Power Paddle to Puyallup and in everyday life. “It’s really powerful,” she said. Hall grew up on traditional Samish lands, ancestral areas around Anacortes, Washington, and the San Juan Islands. She first connected with her tribe in 2003, but for a long time didn’t embrace all that came with her Native American identity. It wasn’t until a decade later, through her studies at Pacific Lutheran University, that Hall reconnected with the Samish on a deeper level. A class on myths, rituals
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year has been rich in personal and professional development. As the PR director, Hernández worked on improving ASPLU’s media presence—relying on their training in communications. They worked hard to create engaging posts on Twitter and Instagram, developing an ASPLU brand identity, and improving graphics and marketing. “I’m proud of how our PR has gone in a good direction, and I think the new PR director will continue that direction,” Hernandez says. As the masculinity intern at the Center for
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nationalize and unify Spain with food. Before, food was imported from other countries. So a newsreel campaign focused on closing off Spain from any international or foreign influence. Agrarian society was encouraged, along with eating only grown-in-Spain foods with a “pure Spanish identity.” For example, Valencia oranges or potatoes in tortilla Española. The mandatory newsreel was often the only media that citizens could see. Most of the population was illiterate, so audio-visual propaganda was important
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