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release of popular documentaries such as Forks over Knives and growing concerns regarding food sourcing. The room was packed, standing room only and more than 100 people in attendance including community members and students and staff from Pacific Lutheran University and University of Puget Sound. Dr. Emmerman and Ms. Tinker, presented a multifaceted moral and environmental argument. The team personified animals, asserting they knew the animals didn’t want humans to eat them. Dr. Schleeter and Mr

-negotiable.“We’re doing our part to keep Portland weird,” said Jace Krause ’04. “We’re kind of weird guys ourselves.” Krause and his business partner, Ryan Lynch, started the food cart in 2012. Back then, Krause said the goal simply was to avoid going broke. Fast forward four years and the duo isn’t just feeding hungry mouths and paying the bills, they’re a popular addition to the Portland food scene. They were even featured on an episode of the Food Network show “Eat Street” in 2013. “I wanted to create

reaches of the Xavier building. You grow with a cohort of peers throughout your time, solidifying your bond in Anth 480 as you dive into years of anthropological theory and continue supporting each other through your final capstone presentations in Anth 499. It is not only a community of relationships, but also of its own material culture. From the skeletons in the anthro lab decorated in their Hawaiian garb to the ‘idea’ notebooks you gain at the start of your question exploration, the department is

, the descriptions would likely be very different,” Hames said. “You would have different assumptions about them based on what they drink.” Hames, associate professor of history, is conducting research on alcohol and the creation of identity in a cultural context. She initially completed a dissertation on women in Bolivia who own neighborhood taverns. That was followed by a textbook on the world history of alcohol. A popular press in London reached out to her and urged her to write a popular version

well, but they have and they’re doing great with it.” DIVERSE PERSPECTIVES “It’s a pretty feminist take on what is a very patriarchal ancient culture, and maybe that, in some ways, is the point,” Youtz said. Cai Yan was born in 177 A.D., and the opera follows her life as a “a daughter, a wife, a mother, a poet and musician,” according to a statement at the beginning of the libretto. As the daughter of a former prime minister, she was subject to exploitation but was also afforded an opportunity for

electrophoresis equipment laminar flow hoods, a tissue-culture hood, and hoods equipped with UV light a working museum with vertebrate and invertebrate specimens a herbarium with extensive plant collection environmental growth chambers multiple centrifuges including those with refrigeration and ultra-speed capabilities -80˚C ultrafreezers for specimen storage facilities for maintaining small animals Two 125-gallon aquaria for fresh-and/or salt-water experimentation a human cadaver for independent study a

Indian Health Services page on ‘Two Spirit’ Pride Month 2020: Perspectives on LGBTQ Native Americans in Traditional Culture Stories by Queer Indigenous peoples:  8 LGBTQ+ and Two-Spirit Native Americans Changing the World Indigenous Sexualities: Resisting Conquest and Translation Orthodox ChristianInformational Resources:  Orthodox and Gay Orthodox-Catholic Church of America Stances of Faiths on LGBTQ Issues: Eastern Orthodox Church Stories by Queer Orthodox Christians:  Orthodox and Gay: Reflections