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June 4, 2009 Building a relationship with God based on openness When Mycal Ford discusses his faith, his story is that of a classic Christian conversion. He was an all-star athlete. He was, and remains, handsome and popular. In high school, success came easy. And with it, so did other things – like alcohol, drugs and women. Of this, he’s not proud. And through it all, he remained unfulfilled. Why does Mycal Ford prefer to be called ‘spiritual’ as opposed to ‘religious’? One Sunday, he was
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.” Her published work includes a book on the evangelical movement, “The Reformation of Machismo” (University of Texas Press 1995), and written pieces on gender roles in Colombia and religious persecution in that country. The Peter Berger Lecture is named for the former founder and director of the the Institute on Culture, Religion and World Affairs at Boston University. He is now a retired professor at the university, but remains active. The lecture series aims to bring in distinguished scholars in
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students at colleges and universities across the United States. Provost Patricia O’Connell Killen, who is also Siburg’s advisor, nominated him for the award. “Timothy’s strong academic record and his involvement in music and his local congregation made him a strong candidate for an FTE fellowship,” she said. “Even more, his dual interests in religion and economics, especially in the question of how religious organizations are resources for communities’ economic and civic empowerment, made him stand out
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adhere to the Academic Costume Code, which was first codified in 1895 and has been maintained by the American Council on Education (ACE) since 1932. The academic regalia is complete in itself and is not intended to be a canvas for messages, humor or items unrelated to the dress that symbolizes the academic profession. The Academic Costume Code allows for certain exceptions, such as religious clothing or military uniforms. For instance, it is perfectly appropriate for someone to wear a headscarf
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senator establishes lecture series to continue religious diversity conversationsHowever — and this is where the tension lies — today’s PLU is a reflection of the students who inhabit it. Only 17.5% of our student body self identifies as Lutheran, so it is important that we also have an interfaith program that supports students from all religious backgrounds, even those who have no faith identity. The reason a person with no religious tradition would feel welcome at PLU is precisely because it is
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Thomas Merton. Ramshaw is much published, her works ranging from Reviving Sacred Speech (1999) to Under the Tree of Life: The Religion of a Feminist Christian (2003) and her most recent work, What is Christianity? (2013). A Lutheran scholar of international repute, she is considered one of the world’s leading experts on religious language and its liberating capacities. Ramshaw has lectured and offered courses in many countries, including Australia, China, Denmark, England, Italy, Japan, and Norway
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initiatives in art and architecture, education, healthcare, and social assistance. He spoke about one of Luther’s texts that pertains directly to pandemic and the responsibilities of political and religious leaders as well as citizens during a health crisis, and why our time is ripe for conversation and reflection on Luther’s guidance. Were these Zoom presentations open to anyone who is interested? Those were Zoom classes that I was asked to do for different Lutheran congregations on Luther’s view of
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seen. Its value has been appraised at more than $100,000. Her family has made donating religious artifacts to universities one of their philanthropic endeavors. After she has collected the religious items, she searches for an institution that has the ability, knowledge and facilities to truly appreciate them. She discovered PLU was one of those places because her daughter has several friends who attend the school here. “This is a wonderful gift you give us,” Torvend said, upon reception of the
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February 1, 2008 Conference unites art and religion Artists, musicians and scholars will gather on campus for PLU’s second “Art, Religion and Peace Conference” Feb. 12 and 13.Last held in the spring of 2005, the conference explores ways in which the visual and musical arts of religious communities promote justice and peace.“The arts have been an integral part, and remain an integral part, of religious traditions, both historically and today,” explained religion professor Samuel Torvend. Visual
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our culture, our religious tradition, and our moment in history. It’s not just PLU faculty who are saying this: increasingly, medical schools and public health graduate programs are recognizing the importance of professionals who understand diversity and spirituality. In fact, many medical and nursing schools now advise that practitioners take not only a medical history of incoming patients, but also a spiritual history as well. Professor Brenda Llewellyn Ihssen Such shifts in the medical
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