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  • , we were one month into the program. I was already developing a better understanding of the aspects of Oaxacan culture, history, and its environment, both the familiar and the more unfamiliar ones, and what my place is amidst it all. Since then, all my interactions with my host family, my professors, the staff at ICO, our community, and my peers have allowed me to dig deeper into ideas about globalization, immigration, identity (national and individual), hospitality, and social change. From such

  • 2017 Alumni Awards PLU Celebrates 500 Years of Re•forming Class Notes Class Notes Family and Friends Submit a Class Note Calendar Calendar Calendar Highlights Featured Stories Welcome Acting Provost Joanna Gregson discusses how PLU faculty members embrace their identity as teacher-scholars, and the value of “learning by doing” for students who engage in collaborative research opportunities. Read More Shaping Health Care PLU’s first doctoral program trains nurse practitioners for lives of leadership

  • anymore, but still preserve and maintain as important parts of our identity and background. Or in other words, our current ways of thinking are influenced by and continually manifest older modes of thought in ways we aren’t typically aware of.” Dr. Arnold looks forward to the opportunity to teach and explore many other philosophy classes at PLU. “As my philosophical interests are quite wide, any new courses that I have the opportunity to teach are also opportunities to further explore and deepen my

  • Folk Roxanne Dunbar-Ortiz An Indigenous Peoples’ History of the United States Paul Freire Pedagogy of the Oppressed Frantz Fanon Black Skin, White Masks bell hooks Teaching Community: A Pedagogy of Hope George Lipsitz The Possessive Investment in Whiteness: How White People Profit from Identity Politics Audre Lorde Sister Outsider: Essays and Speeches Tressie McMillan Cottom Thick and Other Essays Charles W. Mills The Racial Contract Leigh Patel Decolonizing Education Research. From Ownership to

  • casa para cantoras”: Utopía, memoria, y historia queer en Cantoras por Carolina de Robertis / “A house for cantoras”: Utopia, memory, and queer history in Cantoras by Carolina de Robertis This project addresses the way that the novel Cantoras by Uruguayan-American author Carolina De Robertis queers Uruguayan history and national identity. I will be examining the book through the critical framework of queer utopia, as described by scholar José Esteban Muñoz, as well as examining how this book fits

  • reading. There, There, Tommy OrangeComment: There There is the first novel by Cheyenne and Arapaho author Tommy Orange. Published in 2018, it opens with an essay by Orange as a prologue, and then proceeds to follow a large cast of Native Americans living in the area of Oakland, CA as they struggle with a wide array of challenges ranging from depression and alcoholism, to unemployment, fetal alcohol syndrome, and the challenges of living with an ethnic identity of being “ambiguously nonwhite.” All

  • yourself in mind when preparing for your time away and be honest about what you need while abroad. We recommend utilizing a variety of resources including materials at the library, websites, past program participants, friends and faculty who have been to the destination(s), government information, and media.   Text adapted from Elon University  PassportA passport is an official document issued by a government, certifying the holder’s identity and citizenship and entitling them to travel under its

  • life. “It’s really powerful,” she said. Hall grew up on traditional Samish lands, ancestral areas around Anacortes, Washington, and the San Juan Islands. She first connected with her tribe in 2003, but for a long time didn’t embrace all that came with her Native American identity. It wasn’t until a decade later, through her studies at Pacific Lutheran University, that Hall reconnected with the Samish on a deeper level. A class on myths, rituals and symbols with her mentor — Suzanne Crawford O’Brien

  • creative problem-solving process. First, you identify a problem. Ambachew noticed that many people in her community wanted to start a business but still needed a unique brand identity. Next, you find a solution. Ambachew created an agency to serve as a consultant for minority business owners. The third step asks innovators to experiment with what works and what doesn’t, repeating this step by trialing – and then improving – solutions, until success is achieved. At present, Ambachew is assisting two

  • presentation will reflect on how Eastern Christians opened their understanding of God through the theological work of bishops, the Byzantine court’s care for the welfare of imperial identity, and the Byzantine monk’s care for the welfare of the individual. Dr. Ihssen teaches religious history in the Department of Religion at PLU3:00 P.M.Dr. Samuel Torvend Luther’s cosmic Christ and care for our wounded earth While he was taught as a child that Christianity helps one escape the earth for a “better life